By Dr Zakir Naik


If you glance through the Bible and the Qur’an you may find several points which appear to be exactly the same in both of them, but when you analyse them closely, you realise that there is a difference of ‘chalk and cheese’ between them. Only based on historical details it is difficult for someone who is neither conversant with Christianity or Islam to come to a firm decision as to which of the scriptures is true; however if you verify the relevant passages of both the scriptures against scientific knowledge, you will yourself realize the truth.


 a. Creation of the Universe in Six Days


 As per the Bible, in the first book of Genesis in Chapter On e, the universe was created in six days and each day is defined as a twenty-four hours period. Even though the Qur’an mentions that the universe was created in six ‘Ayyaams’, ‘Ayyaam’ is the plural of years; this word has two meanings: firstly, it means a standard twenty-four hours period i.e. a day, and secondly, it also means stage, period or epoch which is a very long period of time.


When the Qur’an mentions that the universe was created in six ‘Ayyaams’, it refers to the creation of the heavens and the earth in six long periods or epochs; scientists have no objection to this statement. The creation of the universe has taken billions of years, which proves false or contradicts the concept of the Bible which states that the creation of the Universe took six days of twenty-four hour durations each.


 b. Sun Created After the Day


 The Bible says in chapter 1, verses 3-5, of Genesis that the phenomenon of day and night was created on the first day of creation of the Universe by God. The light circulating in the universe is the result of a complex reaction in the stars; these stars were created according to the Bible (Genesis chapter 1 verse 14 to 19) on the fourth day. It is illogical to mention the result that is the light (the phenomenon of day and night) was created on the first day of Creation when the cause or source of the light was created three days later. Moreover the existence of evening and morning as elements of a single day is only conceivable after the creation of the earth and its rotation around the sun. In contrast with the contents of the Bible on this issue, the Qur’an does not give any unscientific sequence of Creation. Hence it is absolutely absurd to say that Prophet Muhummad (pbuh) copied the passages pertaining to the creation of the universe from the Bible but missed out this illogical and fantastic sequence of the Bible.


 c. Creation of the Sun, The Earth and the Moon


 According to the Bible, Book of Genesis, chapter 1, verses 9 to 13, the earth was created on the third day, and as per verses 14 to 19, the sun and the moon were created on the fourth day. The earth and the moon emanated, as we know, from their original star, the Sun. Hence to place the creation of the sun and the moon after the creation of the earth is contrary to the established idea about the formation of the solar system.


 d. Vegetation Created on the third day and Sun on the fourth day


 According to the Bible, Book of Genesis, chapter 1, verses 11-13, vegetation was created on the third day along with seed-bearing grasses, plants and trees; and further on as per verses 14-19, the sun was created on the fourth day. How is it scientifically possible for the vegetation to have appeared without the presence of the sun, as has been stated in the Bible?


 If Prophet Muhummad (pbuh) was indeed the author of the Qur’an and had copied its contents from the Bible, how did he manage to avoid the factual errors that the Bible contains? The Qur’an does not contain any statements which are incompatible with scientific facts.


 e. The Sun and the Moon both Emit light


 According to the Bible both the sun and the moon emit their own light. In the Book of Genesis, chapter 1, verse 16 says, “And God made two great lights; the greater light to rule the day, and the lesser light to rule the night”.


 Science tells us today that the moon does not have its own light. This confirms the Qur’anic concept that the light of the moon is a reflected light. To think that 1400 years ago, Prophet Muhummad (pbuh) corrected these scientific errors in the Bible and then copied such corrected passages in the Qur’an is to think of something impossible.


 f. Adam the First man on Earth, lived 5,800 years ago


 As per the genealogy of Jesus Christ given in the Bible, from Jesus through Abraham (pbuh) to the first man on earth i.e. Adam (pbuh), Adam appeared on the earth approximately 5800 years ago:


i) 1948 years between Adam (pbuh) and Abraham (pbuh)


 ii) Approximately 1800 years between Abraham (pbuh) and Jesus (pbuh)


 iii) 2000 years from Jesus (pbuh) till today


These figures are further confused by the fact that the Jewish calendar is currently on or about 5800 years old.


There is sufficient evidence from archaeological and anthropological sources to suggest that the first human being on earth was present tens of thousands of years ago and not merely 5,800 years ago as is suggested by the Bible.


The Qur’an too speaks about Adam (pbuh) as the first man on earth but it does not suggest any date or period of his life on earth, unlike the Bible – what the Bible says in this regard is totally incompatible with science.


 g. Noah and the Flood


 The Biblical description of the flood in Genesis chapter 6, 7 and 8 indicates that the deluge was universal and it destroyed every living thing on earth, except those present with Noah (pbuh) in the ark. The description suggests that the event took place 1656 years after the creation of Adam (pbuh) or 292 years before the birth of Abraham, at a time when Noah (pbuh) was 600 years old. Thus the flood may have occurred in the 21st or 22nd Century B.C.


 This story of the flood, as given in the Bible, contradicts scientific evidence from archaelogical sources which indicate that the eleventh dynasty in Egypt and the third dynasty in Babylonia were in existence without any break in civilisation and in a manner totally unaffected by any major calamity which may have occurred in the 21st century B.C. This contradicts the Biblical story that the whole world had been immersed in the flood water. In contrast to this, the Qur’anic presentation of the story of Noah and the flood does not conflict with scientific evidence or archaeological data; firstly, the Qur’an does not indicate any specific date or year of the occurance of that event, and secondly, according to the Qur’an the flood was not a universal phenomenon which destroyed complete life on earth. In fact the Qur’an specifically mentions that the flood was a localised event only involving the people of Noah.


It is illogical to assume that Prophet Muhummad (pbuh) had borrowed the story of the flood from the Bible and corrected the mistakes before mentioning it in the Qur’an.


 h. Moses and Pharaoh of the Exodus


 The story of Moses (pbuh) and the Pharaoh of the Exodus are very much identical in the Qur’an and the Bible. Both scriptures agree that the Pharaoh drowned when he tried to pursue Moses (pbuh) and led the Israelites across a stretch of water that they crossed. The Qur’an gives an additional piece of information in Surah Yunus chapter 10 verse 92: “This day shall We save thee in thy body, that thou mayest be a sign to those who come after thee! But verily, many among mankind are heedless of Our Signs!” [Al-Qur’an 10:92]


 Dr. Maurice Bucaille, after a thorough research proved that although Rameses II was known to have persecuted the Israelites as per the Bible, he actually died while Moses (pbuh) was taking refuge in Median. Rameses II’s son Merneptah who succeeded him as Pharaoh drowned during the exodus. In 1898, the mummified body of Merneptah was found in the valley of Kings in Egypt. In 1975, Dr. Maurice Bucaille with other doctors received permission to examine the Mummy of Merneptah, the findings of which proved that Merneptah probably died from drowning or a violent shock which immediately preceeded the moment of drowning. Thus the Qur’anic verse that we shall save his body as a sign, has been fulfilled by the Pharaohs’ body being kept at the Royal Mummies room in the Egyptian Museum in Cairo.


 This verse of the Qur’an compelled Dr. Maurice Bucaille, who was a Christian then, to study the Qur’an. He later wrote a book ‘The Bible, the Qur’an and Science’, and confessed that the author of the Qur’an can be no one else besides God Himself. Thus he embraced Islam.


 i. Qur’an is a book of Allah


 These evidences are sufficient to conclude that the Qur’an was not copied from the Bible, but that the Qur’an is the Furqaan – ‘the Criteria’ to judge right from wrong and it should be used to decipher which portion of the Bible may be considered as the Word of God.


 The Qur’an itself testifies in Surah Sajda chapter 32 verse 1 to 3 Alif Laam Meem. (This is) the revelation of the Book in which there is no doubt – from the Lord of the Worlds.Or do they say, ‘He has forged it’? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance.” [Al-Qur’an 32:1-3]





By Dr. Israr Ahmad


The purpose of the advent of Prophet Muhammad(SAW) is described in Surah Al-Saff as follows:


He it is Who has sent forth His messenger with the Guidance (Al-Huda) and the True way of life (Deen al-Haq), to the end that he make it prevail over all aspects of living… (Al-Saff 61:9)

 In order to achieve this goal, Prophet Muhammad (SAW) required a large number of devoted and committed followers. How did he manage to find and train those followers? This has been described in the very next Surah, as follows:


He it is Who raised among the unlettered people a messenger from amongst themselves, who recites His revelations to them (Tilawat al-Aayat), and purifies them (Tazkiyah), and teaches them the law (Ta`leem al-Kitab) and the wisdom (Ta`leem al-Hikmah)… (Al-Jum`ah 62:2)

Thus, it was nothing but the highly inspiring and moving verses of the Holy Qur´an which were effectively used by Prophet Muhammad (SAW) to remove the false beliefs from the minds of his audience, to inculcate the knowledge of reality as revealed by Almighty Allah (SWT), to purify their hearts and to reform their characters, to teach them the injunctions of their Lord and the wisdom contained therein. The Qur´an repeatedly mentions the fact that the center and axis of the Prophet´s activities vis-à-vis the training and purification of his Companions was the Holy Book itself, for instance:



So keep on reminding through the Qur´an whoever fears My warning. (Qaaf 50:45)


(Say…) that this Qur´an has been revealed to me that I may warn you with it, and those whom it reaches. (Al-An`aam 6:19)


So we have made this (Qur´an) easy in your tongue, that you may give good tidings with it to those who take heed and warn with it the froward folk. (Maryam 19:97)


The process of the revolution brought about by Prophet Muhammad (SAW) can be understood as having two phases: The primary or elementary phase was the generation of man-power, the making of a disciplined group of dedicated volunteers who were willing to sacrifice everything for the sake of attaining the pleasure of Almighty Allah (SWT) and the salvation in the Hereafter. The approach of Prophet Muhammad (SAW) during this phase can be understood with reference to the verse of Surah Al-Jum`ah, as quoted above. The second phase was the actual revolutionary struggle, consisting of three stages: Passive Resistance, Active Resistance, and Actual Conflict.


The point we wish to emphasize here is the central and pivotal importance of the Holy Qur´an vis-à-vis the primary or elementary phase of an Islamic Revolution. There are a number of groups and parties active throughout the Muslim World who have adopted the target of establishing the system of Khilafah, or the bringing about of an Islamic Revolution, as their goal. Most of these groups and parties are oblivious of the fact that the establishment of the Islamic System of Social Justice is not possible without the revitalization of Iman in a significant portion of the Muslim Ummah. This revitalization of Iman, in turn, is possible only by the propagation of the knowledge and wisdom of the Holy Qur´an, both at the highest level of scholarship in order to attract and influence the educated classes, as well as on a mass scale for the benefit of the general public.


The war between Islam and kufr is being fought primarily on an ideological level, and it is mere wishful thinking that the Islamic politico-socioeconomic system can be established without first achieving a convincing victory over false ideas and philosophies. In this respect, the weapon that has been provided to us by Almighty Allah (SWT) is the Holy Qur´an. We must use this weapon at all of the different fronts in this war of ideas, because it is only the triumph of Islam as an intellectual and ideological reality that can pave the way for the domination of Islam as a political force.


Five Fronts in the War of Ideas


We believe that there are five major fronts in the ideological war, and that we must use the guidance and wisdom of the Holy Qur´an to defeat the various false doctrines at each of these different fronts, as described below:


1. Folk Religion: Unfortunately, a large proportion of the Muslim Ummah today has a severely distorted view of Islam. They have adopted a number of beliefs and custom directly from the non-Muslim, like the Hindus. Thus, we find that many shades and varieties of shirk (assigning partners to Allah) have invaded the Muslim mind and life-style. There are a large number of Muslims who regularly visit the shrines of saints and offer their prayers, asking for succor from these long deceased holy men. Similarly, a widespread belief is that these saints will have the prerogative, on the Day of Judgment, to intercede on behalf of their devotees. It is obvious that these and many related beliefs and practices that are prevalent today among the Muslims are in sharp conflict with the Islamic doctrine of Tauheed.


It was precisely the type of shirk prevalent in Arabia during the time of Prophet Muhammad (SAW) that has again found its way in the Muslim society. The Holy Qur´an is full of refutations and arguments against these beliefs and practices, especially the Surahs that were revealed in Makkah. In order to reform and rectify the religious beliefs and practices of the common Muslims, all we need to do is to start a movement of Turjuma-e-Qur´an (Translation of the Qur´an). For most Muslims, Arabic remains a foreign and alien language. What is needed, therefore, is to have brief sessions in the mosques after the Fajir and/or Asr prayers every day, in which a small portion of the Qur´an is recited and its translation explained to the audience. We believe that no deep scholarship is required here, as the mere translation of the Qur´an is enough to remove the false beliefs and to promote genuine Islamic faith and practice.


2. Materialism: The dominant ideology of our times is materialism, not in the sense of a specific academic viewpoint but as the general mindset of the modern man. Although there are a number of philosophical systems popular in the world today, the underlying idea that is common in most of these systems is either a categorical or an implicit denial of all spirituality, metaphysics, and transcendence.


The history of the present materialistic atheism goes back to the beginning of Christian religion. The innovations introduced by St. Paul in the original teachings of Prophet Jesus Christ had led to the genesis of a completely new and different religion. The highly irrational dogma of Trinity ultimately resulted in the divorce between two natural allies, religion and reason. The conversion of Caesar Constantine in 313 C.E., and of the entire Roman Empire during the next hundred years or so, was the starting point for the establishment of Christian theocracy in Europe. The huge vacuum created by the Pauline idea of abolition of the Mosaic law was then filled by the virtually unlimited authority of the Church, represented by the infallible Pope. During the Middle Ages, the Church and the clergy ruled the masses with an iron hand, oppressing and exploiting them in the name of religion, while discouraging any inclination towards science or rationalism.


The Aristotelian system of cosmos, as adopted by Ptolemy, was incorporated into the Christian theology. As a result, when Copernicus, Kepler, and Galileo opposed the Geocentric doctrine and proposed Heliocentric views based on their scientific observations, the Church condemned and vehemently opposed them as heretics, starting the unfortunate rivalry between Science and Religion. The scientific and rationalistic movement in Europe, therefore, cam face to face with the powerful religious establishment of the Church. The latter used all its resources to halt this new wave of progress towards knowledge and learning, but succeeded only in producing among the masses a deep mistrust of all thing connected with religion. The ruthlessly unfavorable attitude of the clergy caused a reactionary feeling of hatred against the Church, and then against the very idea of religion itself.


The development of science and modern philosophy in Europe, therefore, was forced to take place in an environment which was hostile to religion, and this hostility has since then permeated deep down into the very roots of Western thought. The world-view and civilization that grew out of this materialistic frame of mind is characterized by a profound shift of emphasis — from God the Almighty to the material universe and laws of nature, from spiritual pursuits to sensual gratification, and from salvation in the life Hereafter to success and prosperity in this world. Scientism has largely been accepted as epistemology by the modern man, resulting in a profound weakening of the faith in God, in the soul of man, and in the life Hereafter. The influence of the prevalent atheistic philosophies is not restricted to the academicians, but it has permeated deep into the minds and life-styles of ordinary citizens.


The revival of Islamic faith in the present materialistic milieu is possible only by means of a powerful intellectual movement. The weapon to fight against the modern atheistic ideologies is nothing but the Holy Qur´an itself. However, the battle at this front cannot be won by merely explaining the translation of the Qur´anic verses. Instead, much more arduous efforts are needed in this regard. The envisioned intellectual movement should aim at effectively refuting the false claims of the scientific and empirical method as the only reliable source of knowledge. It should point out the logical flaws in the materialistic philosophies and disprove the un-Islamic features in the dominant Western paradigm. Such an intellectual movement can be started, and its momentum maintained, only by a team of dedicated and capable Muslim scholars, and will require a deep and in-depth study of the Qur´an along with a first-hand knowledge of modern philosophy and social sciences. It is only through the presentation of Qur´anic teachings in contemporary idiom and at the highest intellectual level of our times that the prevalent materialism can be defeated.


3. Uncertainty and Lack of Faith: Today, a big segment of the Muslim Ummah is suffering from a serious lack of faith in the guidance and teachings of Islam. What do we mean by lack of faith? Note that the world Iman has been used in the Qur´an in two different connotations, representing the dual aspects of the concept of “faith” itself. Thus, from a purely legal standpoint, Iman simply implies a public testimony which may or may not manifest in a person´s behavior and actions. However, true Iman is much more than mere verbal attestation. True and genuine Iman implies a strong inner conviction and deeply felt certitude, which is invariably manifested in a person´s whole being and his entire life, affecting all his actions and behavior, his values and ambitions. Thus, anyone who testifies to the unity of Allah (SWT) and the prophethood Muhammad (SAW), and who doesn´t deny or reject any of the basic and essential teachings of Islam, will be considered a Muslim for all legal purposes and will be accepted as a member of the Muslim society. This definition of a Muslim, however, is limited strictly to legal matters; in reality, it is quite possible for those who are legally Muslims to be devoid of true faith, in the sight of the Almighty Allah (SWT).


Generally speaking, although there are more than a billion Muslims in the world today, the level of real and genuine Iman among them is seriously low. Instead of a firm conviction in the teachings of the Qur´an and the guidance of Prophet Muhammad (SAW), there is a lot of doubt and uncertainty. It seems that the articles of faith are lying in some neglected corner of our minds as ineffective pieces of dogma, and these have little or nothing to do with our practical lives. The cure for this lack of faith is, again, the Holy Qur´an itself.



He it is who sends clear revelations to His slave, that He may bring you out of darkness into light; for Allah is surely gracious and kind to you. (Al-Hadeed 57:9)


If the Qur´an is studied and its ayaat are pondered upon in an authentic quest for truth, all the veils of darkness shall be lifted from one´s heart; it is this process of enlightenment which ultimately leads one to the attainment of faith and certitude.



4. Permissiveness and Westernization: The kind of cultural and social values that are gaining more and more acceptance among the Muslim in the name of modernization are, in general, diametrically opposed to the teachings of Islam. The mass communication media throughout the Muslim World are actively engaged in promoting a mindset and a life-style which is predominantly Western, liberal, and permissive. Especially in recent years, there seem to be a growing trend towards the easy availability of obscene novels and magazines, and the transmission of vulgar television shows, cultural programs, and feature films. The electronic media is becoming more and more preoccupied with music, dancing, and modeling, and all this is being enthusiastically patronized by those in power.


The effects of such liberal and permissive media policies are both far-reaching and destructive, as they are effectively uprooting the remaining traces of Islamic morality. At this front too, the battle has to be fought with the weapon of the Qur´an. Our scholars and Ulama need to pool their energies and start a movement of Qur´anic lectures and discourses, especially through the mosques. As the teachings of the Qur´an would start to permeate and penetrate the society, the level of general dissatisfaction with the liberal attitude of the media will also increase, forcing the media masters to either change their policies in accordance with the Islamic spirit or cede to the true followers of Islam.


5. Sectarianism: A very serious threat to the unity and cohesion of the Muslim Ummah is represented by the menace of sectarianism. Unfortunately for us, the Ummah — as established by Prophet Muhammad (SAW) — has been dissolved over the centuries into a large number of sub-division along sectarian lines. Many of the religious seminaries and Ulama of various sects are spending most of their time and energies in defending and propagating their particular brands of dogma and ritual, often insisting that any variation in such matters is nothing short of apostasy. Such narrow-mindedness has resulted in prejudice and intolerance among the masses, leading to a dangerous trend towards sectarian militancy.


The central axis and pivot of the Muslim Ummah is the Holy Qur´an. It is the Divine Revelation that provides the Muslims with a unifying source of guidance, consolidating them in the form of a singular force despite all their secondary differences and minor disagreements. The evil of sectarianism, therefore, can only be done away with the sword of the Qur´an. This is because human beings who have a common goal tend to unite and associate with each other. People with similar interests, ambitions, and priorities are automatically attracted towards each other. No artificial effort or external coercion is needed to unite them. Since the Holy Qur´an is common to all of the various sects, it has a tremendous potential for uniting them together. If we succeed in making the Holy Qur´an the center and nucleus of our lives, then all strife, disharmony, and sectarianism will disappear from the ranks of the Ummah. Insha Allah





The Quran is completely different from all the other books in the world


When we study the Quran even superficially from the viewpoint of its wording, styles, and meaning, we will certainly conclude that it is completely different from all the other books in the world. So, in rank and worth it is either below all of them-even Satan cannot claim this, nor does he conceive of it-or above them. Since it is above all of them, it must be the Word of God.


The Quran, which he brought, has challenged all mankind with all their literary geniuses and scientists, from the first day of its revelation to the Last Day, to produce a like of it or even a single chapter of it


The Quran openly declares:


You (O Muhammad) was not a reader of any Scripture before it, nor did you write (such a Scripture) with your right hand, for then those who follow falsehood might (have a right) to doubt it. (al-Ankabut, 29.48)


It is an established, undeniable fact that the Prophet Muhammad, upon him be peace and blessings, was unlettered. Whereas the Quran, which he brought, has challenged all mankind with all their literary geniuses and scientists, from the first day of its revelation to the Last Day, to produce a like of it or even a single chapter of it:


If you are in doubt concerning that which We have sent down onto Our servant (Muhammad), then produce a chapter of the like thereof, and call your witnesses, supporters, who are apart from God, if you are truthful. (al-Baqara, 2.23)


Mankind have since been unable to produce a like of only one of its chapters, including, of course, its shortest ones like sura al-Ikhlas or sura al-Kawthar; those who have ventured to do that have all laid themselves open to ridicule. This is a clear proof for the Divine authorship of the Quran.


The Quran was revealed in 23 years, yet there are not any contradictory points in it


The revelation of the Quran lasted 23 years. It is inconceivable that any book written by a mortal being in 23 years, one which is a book of Divine truths, metaphysics, religious beliefs and worship, prayer, law and morality, a book fully describing the other life, a book of psychology, sociology, epistemology, and history, and a book containing scientific facts and the principles of a happy life, does not have any contradictory points. Whereas, the Quran openly declares that it has no contradictions at all and therefore is a Divine Book:


Will they not then ponder on the Quran? If it had been from other than God they would have found therein much contradiction and incongruity. (al-Nisa’, 4.82)


The Qur’an is beyond compare from the viewpoint of its styles and eloquence


The Quran is beyond compare from the viewpoint of its styles and eloquence. All the sentences, words and even letters used in the Quran form such a miraculous harmony that, with respect to rhythm, music, and even geometric proportions and mathematical measures, and with respect to how many times each is used in the whole of the Quran, each is in the exact place it must be and interwoven and interrelated with others. The literary masterpiece of no one, including the sayings of the Prophet himself, upon him be peace and blessings, cannot compete with the Quran.


Arabic became so rich through the Quran and attained such a high level that it developed as the language of the most magnificent civilization of world history with all its scientific, religious, metaphysical, literary, economic, juridical, social and political aspects


Despite the high level poetry reached at that time, the vocabulary of Arabic was not as advanced as the same degree. It was difficult, even impossible, to express in it metaphysical ideas or scientific, religious and philosophical concepts. Restricted to the words and expressions to explain the thoughts and feelings of desert men and the simple life they led, this language became so rich through the Qur’an and attained such a high level that it developed as the language of the most magnificent civilization of world history with all its scientific, religious, metaphysical, literary, economic, juridical, social and political aspects. It is impossible for an unlettered one to prepare the ground for and give way to such a philological revolution unparalleled in human history.


Despite its apparent simplicity, the Quran has such depths of meaning that everyone from the commonest of people to the most high-ranking scholar, scientist and literary man, finds his share in it


Despite its apparent simplicity, the Quran has such depths of meaning that everyone from the commonest of people to the most high-ranking scholar, scientist and literary man, finds his share in it. The Quran is such a book that it illuminates the ways of both poets, musicians and orators, sociologists, psychologists, scientists, economists and jurists. Also, the founders of all the true spiritual orders and the schools of law and conduct found in it the principles of their orders and schools. The Quran has shown everybody the ways to solve their problems. It also satisfies everyone in his spiritual quests. Is there another book of the same character, quality and level next to the Quran?


No one has ever been heard to be bored with the recitation of the Quran


However beautiful and interesting, we can read a book at most two or three times and then are bored with it. However, no one has ever been heard to be bored with the recitation of the Quran. Hundreds of millions of Muslims recite portions from it in their five daily prayers and most of them recite it from beginning to end at least once a year. There have been hundreds of thousands of people reciting it from the beginning to the end once or twice or even three times a month. The more frequently one recites it, the more one benefits from it and the more desire one feels to recite it. One never gets tired of it, its wording, meaning and content, nor does the Quran lose anything of its originality and freshness. As time passes, it breathes into minds and souls new truths and meanings, thus increasing them in activity and liveliness.


The Quran unveils the mystery of man, creation and the universe


The Qur’an is the embodiment of Muhammad in words or Muhammad is the embodiment of the Qur’an in belief and conduct


You cannot find one who does exactly what he tells others to do or one whose work exactly reflects himself. However, the Qur’an is exactly identical with the Prophet Muhammad, upon him be peace and blessings, who received it from God and designed his life according to it.


The Qur’an contains at least the principles of all the branches of knowledge either in summary or detail and not even a single piece of the knowledge it contains has ever been contradicted.


The Qur’an addresses and legislates for all in all times


There are answers to many such questions in the Quran that one who does not have an all-encompassing knowledge could not have answered them.


Although other Prophets like Moses and Jesus are mentioned many times in the Quran despite the Jews’ and Christians’ denial of Muhammad, we come across the name Muhammad only four times


It is another argument for the Divine authorship of the Quran that it refers to certain facts of creation recently established by modern scientific methods.


Indeed, in order to judge the value, sublimity, and eloquence of a word it is asked: ‘Who has spoken it? To whom has it been spoken? Why has it been spoken?’ When considered from the perspective of these questions, again the Quran has no equal. For the Quran is the Word of the Lord of all beings and the Speech of the Creator of the whole of the universe which bears no signs to suggest that it is a book of imitation, one fabricated by someone and then falsely attributed to God. God revealed the Quran to the one whom He chose as the representative of all the creatures, one who is His most famous and renowned addressee, and the extent and strength of whose faith embraced the comprehensive religion of Islam and caused its owner to rise to the rank of the distance of two bows’ length, and being honored with direct conversation with the Eternally Besought-of-All, after which he turned back to the world to convey to people the principles of happiness in both worlds.


The Quran explains the principles of happiness in both worlds and the results of, and the Divine purpose in, the creation of the universe, and expounds the Prophet’s most comprehensive faith, which sustains all the truths of Islam: it shows and describes the huge universe like a map or a clock or a house and teaches about the Artist Who made it. Certainly it is impossible to produce a like of it or to match the degree of its eloquence.


It is because of such virtues of the Quran that its magnificent spiritual dominion and its majestic sacred rule has been continuing for centuries to illuminate the earth and the ages, time and space, and more and more people have been embracing it with perfect respect


There is no god but God-the Necessarily Existent One, the One, the Single-the necessity of Whose existence in His Oneness the Quran of miraculous exposition decisively proves, which is accepted and sought for by the species of angels, human beings and jinn; all of whose verses are recited in every minute with perfect respect by the tongues of millions of human beings; whose sacred rule in the regions of the earth and the realms of space and on the faces of ages and time; whose enlightened spiritual dominion has prevailed with perfect splendor over half of the globe and a fifth of humankind for fourteen centuries… Likewise, with the consensus of its heavenly and sacred suras, and the agreement of its luminous Divine verses, and the correspondence of its mysteries and lights, and the concord of its truths, and results, it manifestly attests, and is a clear proof of, this same truth.





Dr Israr Ahmad


Our first obligation is to have faith in the Holy Qur´an. A verbal declaration of belief that the Holy Qur´an is the word of Almighty God, revealed to Prophet Muhammad (SAW) through the angel Gabriel is a legal requirement for becoming a Muslim. True faith, however, will emerge only when that attestation blossoms into a strong inner conviction and deeply felt certitude. And, of course, only true faith can lead us towards genuine devotion and veneration of the Holy Book.


 Today ,the trouble is that, though we claim to believe in it, there is hardly any true conviction in our hearts regarding the Divine origin of the Holy Qur´an. This unfortunate state of uncertainty and doubt is responsible for the fact that our “faith” in the Qur´an is, generally speaking, nothing more than an article of dogma that has very little to do with our practical lives. It may be pointed out that the ultimate fountain-head and source of Iman is the Holy Qur´an itself. If the Book is studied and its meanings are pondered upon in an authentic quest for truth, all the veils of darkness shall be lifted from one´s heart, and the soul will get illumined by the light of gnosis and conviction.


Our second obligation is slow and thoughtful reading of the Holy Qur´an with correct pronunciation. The Holy Qur´an is unlike any other book, and, as such, it should never be read like ordinary books. We must read it carefully, reflecting on its messages, constantly seeking guidance for our lives, and we must read it again and again. Just as our material body is in constant need of food for its sustenance, our spiritual soul or Rooh is also in perpetual need for its nourishment. And just as the food for our bodies is derived from the earth, the diet for our souls is obtained from the Word of God, the Holy Qur´an itself.


Our third obligation is to understand and comprehend the Holy Qur´an. Of course, there are numerous levels and grades of comprehension, accessible to different persons according to their respective planes of intellect and consciousness. The first stage in the comprehension of the Holy Qur´an is called Tazakkur, a term which alludes to the fact that the teachings of the Qur´an are not at all foreign or alien to the human nature, rather they represent the eternal truths ingrained in the human soul.


The Holy Qur´an has been rendered very easy, by Almighty God, for the purpose of gaining this level of guidance. The second stage in the comprehension of the Holy Qur´an, however, is far from easy. Tadabbur is described as a penetrating study, an intense reflection, as thorough deliberation of the Holy Qur´an as possible, and diving deep into the bottomless ocean of its wisdom. There must be a number of scholars, at all times, who are engaged in this level of deep study and research. Such scholars can only be produced if we have a network of universities, throughout the Muslim world, which concentrate on the Qur´anic research and make this Book the focus of all their intellectual activity.


Our fourth obligation is to act upon the teachings of the Holy Qur´an. At an individual level, it is imperative for every Muslim to mold his or her life according to its message. Our Prophet Muhammad (SAW) has said, “None of you can become a true believer until his desires become subordinate to what I have brought.” The best way to benefit from the study of the Holy Qur´an is to go on changing our life-styles and mending our ways in accordance with its teachings. According to another saying of the Prophet, “The Qur´an will be an argument either for you or an argument against you (on the Day of Judgement).”


At the collective level of the community, it is equally imperative for us to try and establish the system of Social Justice as given by the Holy Qur´an. The Muslims are, as a whole, responsible for establishing the sovereignty of the Almighty God, and each of us is obligated to try his utmost in this path. It has been made obligatory upon all of us to try our utmost in establishing the Islamic System of Collective Justice, initially in our own homeland and then, ultimately, over the entire globe. This obligation obviously requires the Muslims to bring about fundamental changes in the un-Islamic politico-socio-economic system under which they may find themselves, in order to conform it to the teachings of the Holy Qur´an.


Our fifth obligation is to propagate the message of the Holy Qur´an to every nook and corner of the world. This was originally the responsibility of Prophet Muhammad (SAW), who fulfilled his own obligation by conveying the Divine message to the Ummah; since Prophethood has come to an end with the advent of Prophet Muhammad (SAW), it is now the duty of the Muslims to deliver that message to all humanity.


Thus, the Holy Prophet has commanded “Convey on my behalf, even if it only a single verse.” It may be pointed out here that this obligation cannot be fulfilled to the highest degree unless there is an Islamic state in existence. This is because the the unassailable proof of the remarkable perfection as well as the applicability of the Qur´anic injunctions in the contemporary world can be established only when they are put into practice in toto, and the results presented before the whole world as evidence of the veracity of Qur´an. In other words, the fourth and fifth obligations are closely linked with each other.


To sum up, we must develop real faith that this is indeed the word of God; we must read the Holy Qur´an on a daily basis; we must try to comprehend its meaning; we must act upon its do´s and dont´s in our individual as well as collective capacities; and we must spread the message and teachings of this Book to every nook and corner of the world. In addition to being a guarantee of our salvation in the Hereafter, this is the most certain and surefire approach if we want to achieve a sense of real unity among our ranks.

The Beauty Of Memorising The Holy Qur’aan

By UmmeLuqman

Assalaamu  Alaikum

My excitement of my son’s hifz jalsa actually tempted me to write this note

And may this sad story of mine affect  and influence da hearts of many  many mothers to send their sons InSha ALLAH TOWARDS  the direction of that path ,that Allah Ta’ala and his beloved Nabi[S.A.W.]  love most


Indeed with difficulty there is ease and surely  with difficulty there is ease

jzk so much every1  for everything for all those who know me personally you know  how much i went through with this baby of mine from the time he was born  uptill now  I make dua to Allah to grant  my son long life to serve his deen AAMEEN

From the time he was born he experienced many difficulties  in his life  as far as his health was concerned

a life of pain suffering misery etc in and out of hospital, medication etc

if i go on and on it wont finish cos there is so much to discuss about

He was afflicted with many sicknesses and at one stage we actually gave up hope on him we thought that he would’nt make it ,But Allah Ta’ala is so great and so merciful that with everyone’s duaz he pulled through Alhumdulillah

As as he grew up   the medication he was taking at one stage made him forget most of his things and he couldn’t remember anything he even forgot where he stayed and who his parents were, and after monitoring his health continuosly and daily  he recuperated very fast and he insisted that he wants to become a Hafiz and he wants to finish it up we did feel sorry for him ‘but we didn’t stop him eithe’r  if this is what he wants this is what he will get  and BISMILLAH he was on his way to learn the Quraan and despite what he went through he managed  to make his Alalh Ta’ala happy and made us  all happy in the end






A child can actually learn  Arabic and the Qur’aan from the age of 1


if your child can memorise english songs and indian songs and nursery ryhmes etc then he is also ready to memorise the Qur’aan

The quickest and easiest way for him to memorise his  Qur’aan  is that one should recite Qur’aan daily

that cds and  cassettes etc should be played daily at home cos they grasp quicker and better in that manner and repetition of the Surahs Increases the hifzh memory and there  are so many success stories to  prove that


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The Hafiz of the Quran has such a rank in this world that he is one of only two types of people considered worthy of envy.

 Under the Chapter of the Blessedness of the Holy Quran’s keeper in Sahih Bukhari is the following hadith:

 “Abu Huraira t narrated that Rasulullah r said: There is no jealousy but of two men: A man whom Allah has taught the Quran and he recites is during the hours of the night and during the hours of the day, and his neighbor listens to him and says: “I wish I had been given what has been given to so-and-so, in order that I might do what he does; and a man whom Allah has given wealth and he spends it on what is just and right, whereupon another man may say: “I wish I had been given what so-and-so has been given, for then I would do what he does” (Sahih Bukhari).

 In a riwaayah from Tirmidhi listed in Muntakhab Ahadith is the following detail of the reward for reciting each letter of the Quran:

 Abdullah ibn Masud t narrated that Rasulullah r said: He who reads one letter of the Quran it (becomes) for him a good deed, and a single good deed is rewarded (by Allah) by ten times the like thereof. I am not saying that Alif-Lam-Mim is (just) one word, but that Alif is a (separate) letter (word), Lam is a (separate) letter (word), and Mim is a (separate) letter (word). (Tirmidhi)

 Mufti Ebrahim Desai (db) writes:

 “For every alphabet of the Quran he had recited, he earned a minimum of ten rewards. The maximum reward is best known by Allah U. The Quran has 6666 verses. Every verse has many alphabets. Imagine the number of alphabets a Hafiz recites. On an average of 3 alphabets per verse a Hafiz will recite approximately, 20,000 (twenty thousand) alphabets in the entire Quran. That multiplied by ten rewards per alphabet is 200,000 (two hundred thousand). In the course of memorising the Quran, a Hafiz makes great sacrifices. He recites one verse many times. If he had recited one verse at least 10 times, the reward of completing the Quran only once will be two million. Imagine how many times thereafter, a Hafiz recites the Quran, how many Taraweehs he performs, the rewards of all that is far beyond our very limited comprehension. Probably, mathematical figures will be exhausted but not the infinite rewards of Allah U for a Hafiz-ul-Quran.”

 In addition to the rewards one accrues for the hereafter there are also benefits which are become manifest in the dunya also:

“Hadrat Abu Hurairah t says: In the house where the Quran is read, the household members increase, virtues and blessings multiply, angels descend upon the house and Shaytaan quits the home.” (Fazail-e-Quran)


 Mufti Ebrahim Desai (db) has written:

 “Mu’aadh al-Juhani narrates that Rasulullah r said, ‘Whosoever recites the Quran and practices upon its injunctions, the reciter’s parents will be given a crown on the day of Qiyaamat. The brightness of that crown will be more intense than the brightness of the sun in your actual house.’

 Rasulullah r further said, ‘What do you think will be given to the Hafiz (reciter) of the Quran himself?’” (Mishkaat Vol I.)

 Shaykh ul Hadith writes in Fazail-e-Quran that Hadhrat Umar t reports that Rasulullah r “Three persons are such as will have no fear of the horrors on the Day of Judgement, nor will they be required to render any account. They will stroll merrily on mounds of musk until the people are relieved of rendering their account. One is a person who learnt the Quran, merely seeking Allah’s U pleasure and therewith leads people in salaat in a manner that they are pleased with him…”

 He writes further: “The severity, the horror, the dread and the miseries of the Day of Judgement are so great that a true Muslim is neither mindful nor unaware of them. To be relieved of those worries in any way on the Day of Judgement is a favor that surpasses thousands of blessings and millions of pleasures. The narrator of this hadith, Hadrat Abdullah Ibn Umar t is quoted as saying: “If I had not heard this hadith from Rasulullah r once, once again, and once again (he repeated it seven times), I would never have reported it.”


 Maulana Ashiq Ilahi (rah) writes that Hadrat Ali t reports that Rasulullah r said:

 “Anyone who knows the Quran by heart and follows the lawful and the prohibited according to it, he will be sent to Heaven by Allah U.” (Tirmidhi).

 He continues: “One who knows the Holy Quran by heart will be allowed to intercede for ten persons with success. But one should mention that the intercessor must be practicing the laws mentioned in the Quran and fulfilling all the demands of the Book of Allah U. (What Happens After Death)

 It is narrated from Hadhrat Abdullah ibn Amr t that Rasulullah r said: Allah U will say to a Hafiz (upon his death and on the day of Qiyaamat) ‘Recite the Quran and (upon reciting each Verse) climb (a stage in Jannah) and continue reciting as you used to in the world as your abode in Jannah is upon the last verse you recite.’ (Mishkaat vol.1 pg.186; Me’raaj)

 Mufti Ebrahim Desai (db) commenting on this hadith states: “Obviously, the Hafiz will stop at the last verse of the Quran. The commentators of [this] Hadith have stated that the highest abode in Jannah is equivalent to the number of verses in the Qur’aan. Therefore, upon completing the recitation of the Quran, a Hafiz will be in highest abode of Jannah.”